Are We Really That Shallow? (A Few Ways God Encourages His Children to Remember Him and Keep Their Faith)

Introduction

After recently moving to Tulsa, Oklahoma, I began visiting a small church nearby. During the congregational Bible class before worship services, the elders (for our context, elder refers to congregational leadership) and their wives were generally the only ones who spoke when questions and comments were invited. Since no one knew anything about me, and not wanting to be that guy, I kept silent one morning — whether or not that was the right decision at the time, I may never know. Honestly, I cannot remember the larger context of the class — the topic or passage being discussed now escapes me — but one specific moment has continued to poke and prod its way into being written down.

Before I get to that, I should first explain that this particular tradition within the larger body of Christ claims to “follow nothing other than the Bible” and denounces traditions of men not authorized by “command, example, or necessary inference” within the New Testament. There is a general belief that objects not specifically mentioned and used by first century Christians in the New Testament (e.g., musical instruments in worship) are not authorized for use by God and are thereby condemnable as strange fire (Leviticus 10:1–2). Regarding the use of crosses within this tradition, there is a spectrum; but generally speaking, ornamental use is accepted (more so in a home than in a church building), while using it as a focal point (e.g., prayer or worship) is not.

The Moment

Toward the end of the lesson, the wife of the aged elder teaching the class exclaimed with condescension, “Are people really that shallow? Do they need a cross around their neck to remind them of Jesus? Do they not have enough faith?” Her comments continued with affirmation from her husband, and it was difficult for me to remain silent. Thankfully, a middle-aged woman of the congregation, with much tact and understanding of her congregation’s social dynamic, briefly and carefully mentioned the use of college football paraphernalia commonly used by the congregants as symbols of something enjoyed and supported. Unfortunately, the theological astuteness of her subtle comment was missed and deflected.

It is my hope that my response below — what I fought to contain that morning — will encourage reconsideration for those who affirm the questions’ implications, as well as affirm those of us who need faithful reminders.

Addressing the Question

“Are people really that shallow? Do they need a cross around their neck to remind them of Jesus? Do they not have enough faith?”

So, “Are people really that shallow?” Yes. Yes, we are, and we should not feel shamed for needing external reminders. Faith is not merely an intellectual assent to a specific belief; faith is an all-encompassing allegiance that is often analogized to the relationship of citizens of a kingdom and their king. We may extend this analogy with the use of banners, crests, and other trinkets that demonstrate one’s allegiance and relationship to a king and status within a kingdom. God understands human tendencies and instructed us in ways to help us remember and remain faithful citizens of his kingdom. What follows are some of the reminders we use.

The Greatest Command

In response to a scribe’s inquiry about the greatest command (Matthew 22:37; Mark 12:30; Luke 10:27), Jesus quotes from these words of Moses to Israel after his delivery of the ten commandments:

“Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.” (Deuteronomy 6:4–9, NRSV)

Notice the inclusion of physical reminders of their relationship to God and his commandments, placing them on hands, foreheads, doorposts, and gates. Those who adhere only to the New Testament may note that Jesus stops short of these externalities; they would, however, certainly accept the examples of the heart and teaching through spoken word that immediately precede these externalities but are still beyond the point at which Jesus ends his quote. Perhaps one might argue that evangelizing through spoken word is found elsewhere in the New Testament and therefore an authorized command, but they would be hard pressed to find in the New Testament the ritualistic means here included for teaching children followed by many parents who would still oppose the use of external reminders. I find this both hermeneutically and pragmatically inconsistent. Does Jesus not condone the greater context of the passage he quotes, including practical means of remembering, practicing, and presenting to others their faith in the one God? (For those who subscribe to the aforementioned hermeneutic, is this not worthy of necessary inference?)

Creation

Humans were given stewardship over creation (Genesis 1:28). Therefore, creation may serve as a continual reminder of our responsibilities — of who we are and to whom we belong. But if we’re looking for prooftexts, here are a few regarding the majesty of creation beckoning us to consider and glorify its creator:

The heavens are telling the glory of God;
    and the firmament proclaims his handiwork.
Day to day pours forth speech,
    and night to night declares knowledge.
There is no speech, nor are there words;
    their voice is not heard;
yet their voice goes out through all the earth,
    and their words to the end of the world.
(Psalm 19:1–4, NRSV)

Observing creation prompted the Psalmist to consider his relationship to both it and God (Psalm 8), the Psalmist calls for creation itself to praise God (Psalm 148), and Paul notes God’s use of creation to perpetual point back to himself, leaving nonbelievers without excuse (Romans 1:19–20). Experiencing and feeling closer to God through nature is not creation worship; it’s allowing creation to direct us to the creator, just as God intended.

Reminders Used in Worship Services

The Bible / Scripture / The Written Word of God

What is it that tells us of the object of our faith? We not only learn from scripture; we are reminded by it. Some people carry a Bible, while others carry something that embodies or reminds them of the words therein (e.g., crucifix or bracelet). Without revisiting the written word of God, I imagine the faith of many would dwindle.

Communion / The Lord’s Supper

While the Eastern Orthodox and Catholic traditions have unceasingly carried on this practice weekly at minimum, many Protestant denominations disagree and differ on the particulars surrounding the practice; however, virtually every Christian church participates in what Jesus instituted in the upper room on the night he was betrayed (Matthew 26:26–29; Mark 14:22–25; Luke 22:14–20; cf. 1 Corinthians 11:23–26). Though the means and frequency differ, it’s difficult to deny the importance of what we call “the Lord’s Supper” has had and continues to have on the church since its establishment. If nothing else, it’s a physical reminder of what Jesus has done — a reminder given by Jesus himself. So, whether once per year or weekly and then some, we all acknowledge the authorized use of external reminders (here the bread and the cup).

Songbooks & Presentation Media

Whether holding an old hymnal or lifting hands to a projection screen, these are more than mere mediums of written and visual communication; they often allow us to recall memories, events, and our place within our traditions. We could even here include bulletin boards used by some congregations for prayer, mission work, and membership. When distilled, they communicate something to us that we then communicate to one another and/or God.

Icons, Sculptures, Art, & Decorations

Rather than argue for or against iconoclasm, I only offer consideration for how images have been used through the millennia as storytellers and reminders. Some church buildings are covered in stained glass, paintings, and architecture of the highest quality, while some churches avoid religious images like the plague, although the latter do often use seasonal decorations and other images. Perhaps we should consider how things are used, such as the difference between worshiping an image (idolatry) and using the image as a reminder of the one being worshipped, before making any sweeping judgments against others.

Church Buildings & Architecture

Whether a gigantic cathedral built through decades of work or a thatched hut that took an afternoon, we often come to recognize our place of gathering for worship as a reminder — sacred even. Whether filled with lavish ornamentation or bare walls, we have our reasons, and those objects (or lack thereof) and reasons continue to serve as reminders of our faith, our beliefs, and our doctrines. The same can even be said for those of us who meet under a shade tree in the desert, on an ocean’s beach, or atop a windy mountain (see “Creation” above). Even tiny apartments accommodating persecuted churches in places where it’s illegal to worship God, these places serve as reminders.

Miscellaneous Reminders All Around Us

Pictures, Mementos, & Family Heirlooms

Not only do pictures capture moments in time, but so do other things to which we attach sentimental value. An old family Bible, usually on display and not read, can be a reminder of our past, our traditions, and our faith, perhaps triggering a particular recollection of a person, place, or event. The same can be said of other items passed down to us (or even acquired on our own): jewelry (e.g., wedding, engagement rings), furniture (e.g., hope chest, antique table), art (e.g., painting, cross-stitching, framed scripture reference), and clothing (e.g., wedding and baptismal garments) may all find their place in our homes.

Tech

Perhaps not as many people talk about their computer desktop images these days, but most of us carry a phone with a specifically chosen home screen, one we likely see dozens or even hundreds of times a day. Some people choose family photos, hobby interests, or something they simply find beautiful, among other things; some of us use that space to remind us of our relationship with God. (Those at all familiar with my web and social media presence have likely seen symbols and images I have created for myself to serve that purpose.) Many of us also use apps for Bible reading, prayer reminders, and a host of other things that aid us in maintaining our faith and walk with God.

Friends & Family

The people in our lives can trigger a number of physical, mental, emotional, and spiritual responses when we think of them or find ourselves in their presence. While we recognize no one is perfect, there are some people who, in some way, remind us of Jesus, make us want to better people, and invoke a response of glory to God. Some people trigger a negative response, and perhaps in that we are reminded to love — or perhaps recognize our own faults and even our own lack of love.

Reminders for God are Reminders for Us

Rainbow

It’s impossible for me to recall how many children’s Bible classes or Vacation Bible School sessions have been devoted to this lesson — this reminder. After the great flood, God set a bow in the clouds as a sign that he would never destroy the world by water again. But it’s more than that. Here is the passage:

Then God said to Noah and to his sons with him, “As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring the clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.” (Genesis 9:8–17, emphasis added)

Notice God uses “I will remember” twice in reference to the sign that he established. Are we to conclude that God is forgetful or so shallow that he needs a physical reminder? I hope not! A reminder for God is a reminder for us — a reminder that He remembers. God is faithful, and we are neither forgotten nor betrayed; but we tend to be unfaithful, both forgetting and betraying, and often consequentially treat (or at least think of) God as if he is like us. God reminds us that he remembers in order to remind us that he keeps his promises and does not forget. God knows we need reminders.

Two Silver Trumpets

God instructed Moses to have two silver trumpets hammered out to be used for several purposes (Numbers 10:1–10). The latter half of verse 9 and that of 10 note the use of the trumpets being reminders for God on the behalf of his people.

Following God’s Lead

Joshua and the Stones

After Israel had crossed the Jordan River on their way to Jericho, God told Joshua to have twelve stones taken from the river and set up as a reminder for generations to come (Joshua 4). Here we can see that Joshua, of his own accord, took another twelve stones and placed them at the priest’s feet to mark where they stood with ark of the covenant as another reminder (Joshua 4:9). Was this wrong or abhorrent to God? There’s no indication that it is, so it appears Joshua was following God’s lead in marking a momentous place and time for others to remember.

Take Up Your Cross

When Jesus talked about people taking up their cross and following him (Matthew 10:38; Matthew 16:24; Mark 8:34; Luke 9:23), he was speaking figuratively; but for some, it was quite literal. Jesus was not the only one crucified on a cross; others were killed in the same way due to their faith in him. Following God’s lead as Joshua did, is it unthinkable to carry an actual cross, however small, as a reminder of Christ’s sacrifice and our commitment to him? Let’s pray we never need endure such pain and suffering, but a small reminder of our willingness to do so could probably benefit us all.

Use Wisdom and Take Care

Can reminders like these become idolatrous or cause us to treat particular people and places as better than others? Of course, and I’m sure God knew that when he told Joshua what to do. It’s up to us to understand and protect ourselves from these dangers, but not by excluding these practices and reminders altogether. We can prayerfully discern what to include or exclude from our lives — whether or not a particular item has moved past a symbolic reminder and into a hindering crutch or much worse.

Slippery Slope?

When unsure or unable to argue against what I’ve presented above, among other things, I have often heard warnings against the proverbial “slippery slope.” I have pondered that phrase, the definition of which many find elusive when pressed, and I wonder whether or not we can recognize the degree of said slope: is it sloping down, a warning to the addressed about slipping and falling to one’s peril, or perhaps it is an upward slope, a warning for the addresser who continues falling backward into a blind comfort (or peril?) rather than engaging in the difficult terrain of growing and climbing toward a majestic peak from which we can see our surroundings ever clearer? Perhaps our eyes (or traditions, doctrines, denominations, etc.) are sometimes unable to distinguish between the milk and meat (Hebrews 5:11–14), or even the broad and narrow gates (Matthew 7:13–14).

Conclusion

While some see a thin line between idolatry and the use of external reminders of our faith, I see God-given commands and freedom enabling us to focus on and remember the one true God. Am I really so shallow that I need reminders of and for my faith? Yes, and thank God he tells me so; otherwise, I may find myself sticking to my own foolish wisdom and failing will power.

Let us continue in prayer for God’s wisdom, the Spirit’s encouragement and leading, and for grace and mercy in our failings, offering the same to one another. Perhaps there is more difference between us than there is right and wrong.

May the grace of our Lord Jesus Christ, the love of the Father, and the fellowship of the Holy Spirit be with us all.

Book Review: Peppers of the Americas, by Maricel E. Presilla

Peppers of the AmericasWhile not the pepper encyclopedia I was hoping for, I still found Maricel E. Presilla’s Peppers of the Americas to be informative and helpful. For those with the same hopes I had for the book, Presilla explains that this book is “not an encyclopedic catalog, but a highly subjective record of my own garden and kitchen encounters with these remarkable plants” (p.vii). Keep that in mind when considering whether or not to pick this one up.

The first eighty pages or so are full of dense text on history and archaeology related to peppers. There are then about 115 pages of peppers with pictures accompanied by Presilla’s subjective (see above), yet helpful notes—these pages are periodically peppered with pertinent prose on past and present particulars. About twenty-five pages of dried peppers written in similar fashion, seven pages of very general pepper gardening and tending, and 100 pages of working with peppers (vinegars, powders, recipes, etc.) conclude the book’s content.

I really like peppers, especially hot ones, and have grown and sold them in the past; so, I’ll probably find this book a bit more interesting than those who are looking for something more specific and complete. There were a tremendous number of varieties I’d not yet heard of, including a few I’m going to need to track down and try, and I appreciated Presilla sharing her experiences with them (taste, cooking, etc.). I certainly look forward to trying some of the sauces and ground spice mixes, but what I appreciate most are the properties and attributes of the fresh and dried pepper varieties.

 

*I received this book from Blogging for Books for this review.

Book Review: The Economics of Neighborly Love: Investing in Your Community’s Compassion and Capacity, by Tom Nelson

The Economics of Neighborly LoveI expected there to be some overlap between Tom Nelson’s The Economics of Neighborly Love: Investing in Your Community’s Compassion and Capacity and the arguments and jargon used by the Institute for Faith, Works, and Economics. What I did not expect was to read a book full of claims, anecdotes, and quotes with very little support for the thesis. Nelson wrote this book to encourage people to use free-market capitalism to love their neighbors with Jesus; it is written, however, in a manner that requires the reader to already understand what he’s talking about and to already agree with it. Written to encourage “human flourishing,” Nelson does not articulate what “human flourishing” means. Rather than use evidence and hard data to support claims made in the book (he does use some Bible passages in and out of context to support a few things), Nelson uses quotes from others to say the same thing, but does not quote the data and reason for what other authors have written.

I certainly do not mean to imply that there is nothing good in this book—there is; but I would not recommend anyone spend money on this. While one may certainly argue that we continue to speak, write, and do things despite there being “nothing new under the sun,” I found no reason to read this book over the better reasoned, supported, more concise, readily available, and accessible material that already exists. Instead of writing the book, a blog post of overarching claims and a short bibliography would have been more helpful so that people may actually discover for themselves what it is Nelson desires them to understand. To that end, I would simply suggest perusing the IFWE website and reading the oft quoted When Helping Hurts: How to Alleviate Poverty without Hurting the Poor…and Yourself by Steve Corbett and Brian Fikkert, which will certainly serve any reader well.

 

*I received a temporary digital copy for review from InterVarsity Press via NetGalley.

Book Review: Blessed Are the Misfits: Great News for Believers who are Introverts, Spiritual Strugglers, or Just Feel Like They’re Missing Something, by Brant Hansen

Blessed Are the MisfitsWe’ve never met, but Brant Hansen and I are great friends. We’ve never hung out, never spoken with one another, and don’t really have a clue who the other is, but we’re super tight. Okay, we exchanged a couple tweets back when I reviewed Unoffendable, copies of which I subsequently purchased for others and continue to promote every time someone looks at my library, takes one of my courses, or mentions US politics (so, like, every day). (Yes, I just unashamedly dropped a serious book plug in a review for another book. It happens.) But really, we’re brothers, and really get one another. Of course, since we’ve never had a real conversation you may be skeptical of my claims. I understand. But I just read Blessed Are the Misfits: Great News for Believers who are Introverts, Spiritual Strugglers, or Just Feel Like They’re Missing Something, and I’m pretty sure he’s been spying on me for a few decades and has used some sort of alien technology to tap into my brain and emotions (or lack thereof). Whatever the means, he knows me, and I know him.

If you want to know us—if you want to get us—read this book. If you want to relate, commiserate, and/or illuminate, read this book. If you’re not sure, read this book. Basically, read this book.

Introverts, logicians, autistics, head-cases, odd-balls, the lonely, normal people who know everyone else is weird: This book is for us. God loves us. Prepare to get got, and maybe even learn something about yourself along the way.

Extroverts, emotional nutcases, emoji lovers, the always smiling, hands-in-the-air-jumping-up-and-down-mega-church-praise-teams, people who know why “the CW” still produces shows and why people watch them: This book is for you. God loves you, and he wants you to know he loves us, too. Prepare to get us (or not…that’s cool, too), and love your fellow brother/sister with deeper understanding (or just love us…that’s cool, too).

That’s all you need to know. The rest is in the book. So…I guess wait until it’s published on November 28, 2017 (sorry, duplicating mine would get me into some serious trouble), or preorder it to make those numbers spike on release day (that’s a good thing for authors and publishers), or just go buy it now (if you’re reading this after 11/28/17, obviously).

Thanks again, Brant, for another gift from your God-given gift. I’m glad you listened to your friends and endured the self-effacing writing process to bless us with one more.

God bless all us misfits who only fit because Jesus perfectly shapes us. (Newsflash: We’re all misfits.)

 

*I received a temporary, unpublished digital copy for review from W Publishing Group via NetGalley.

Game Review: Deal or Duel

Deal or DuelThe tremendous success of a Broadway play has prompted a surge in products related to Alexander Hamilton. Deal or Duel: An Alexander Hamilton Card Game is one of those, but it’s also a fun and worthwhile game in its own right. One need not know anything about Hamilton in order to play the game, but it makes it that much more interesting if one has some inkling about some of the characters (face cards). Most cards have some sort of trivia (perhaps something about the person on the card) or a little narrative (like on Monopoly cards) that have absolutely nothing to do with game mechanics but do make the product much more interesting, entertaining, and sometimes (for me) educational. It’s a game of strategy, sabotage, greed, and dueling, and you’ll love it.

My playtesting group consisted of six players (the game requires two to six), male and female, ages twenty to thirty-nine, all of whom enjoy a variety of game types. From the moment I opened the box for the first time to the end of the game was about two hours, which isn’t bad for learning to set up and play a new game at max capacity, and we were entertained throughout. No one read any of the cards ahead of time to get an idea of what was coming, and we were quite surprised when a couple Hamilton cards (you’ll know what they are when you read the rules) demolished everyone early on. We don’t think that’s normal and likely due to poor shuffling of a brand new and organized deck of cards, but it didn’t kill them game either—it just made us play smarter.

We noticed a few things that could be improved. The game comes with a paper mat for play organization, which is helpful but too small for proper placement of cards when dueling. (It’s not a big deal. We just had cards overlapping to make sure they were in the correct spots to start.) The rules state that used Hamilton cards go on the bottom of the pile, but we found a discard pile to be much easier to us, and used the open spot above the Hamilton card slot on the mat for this. The rules make no mention of a discard pile for face cards, but some Hamilton cards require them to be discarded, as opposed to the “Debtor’s Prison” that is sufficiently explained and has a large spot on the mat. We created a discard pile (from which face cards never recover) in the last free spot to keep track of them. Noting and distinguishing discarding face cards from prison should be addressed in the rules, but we made it work as we assume it was supposed to be handled (unless “discard” meant go to prison, which is articulated in a different way on different cards). There is also the possibility that one has no playable cards on one’s turn, which the rules again do not address. Do we discard one and draw another? Do we lose a turn? This is quite ambiguous given play order in the rulebook, so that certainly needs clarification. The variety of cards and types leaves this as an unlikely possibility, but we ran into it on the last turn just as I won *flex*, meaning upon the player’s next turn there may have been a problem with the inability to play if no cards could be played beforehand, which would likely have been the case.) In the grand scheme, these are minor issues that can be thought through and worked around, but should be addressed.

 

Overall, we had a great time and would (will) play it again.

 

*I received this book from Blogging for Books for this review.

Book Review: NIV Kids’ Visual Study Bible, by Zondervan

NIV Kids' Visual Study BibleZondervan’s NIV Kids’ Visual Study Bible contains hundreds of labeled images, scores of infographics, and countless easy-to-understand study notes in page margins. Provided images, both photographic and illustrated, are from an array of sources, each noted in fine print below the image. The infographics are beautifully simple and informative (parents will likely want to reference these for their own use)! The study notes are likely to be helpful for young readers, and when addressing controversial issues (e.g., the meaning of “day” in Genesis 1) the contributors include several brief interpretations, which is good for young readers and will lead to good questions and discussions with more mature Christians.

This hardcover copy is a brick, and I doubt any kid will be carrying it around. It may be more helpful as a stay-at-home Bible. I imagine the imitation leather editions may be a bit more portable, but not by much. While the layout is quite reasonable and easy on the eyes, there’s still a lot of wasted space in the set margins wherein study notes are place, which contributes to an increase in physical size.

 

All in all (NIV translation aside), I think kids will find this niche Bible interesting and helpful, but won’t want to carry it around.

 

*Disclosure of Material Connection: I received this book free from the publisher through the BookLook Bloggers book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Book Review: God-Soaked Life: Discovering a Kingdom Spirituality, by Chris Webb

God-Soaked LifeChris Webb’s God-Soaked Life: Discovering a Kingdom Spirituality is a beautiful and encouraging reminder to live with eyes to see and ears to hear the reality of the kingdom of God right now. Disciples of Jesus are not called to wait until they “fly away” somewhere; they are called to live in the kingdom now until we are fully united with God in the new heavens and new earth. What does that mean? Living and acting now in such a way that embodies the future kingdom that is “already among [us]” (Luke 17:21) and “not from this world” (John 18:36)—a kingdom and worldview that originated in God, not a human mind or institution. This way of love is not merely a suggestion; it’s a command. But if all we’re being are rule followers, then we’ve missed the entire point of loving God and neighbor—the kingdom.

Webb presents perspective on and life in the kingdom of God in practical and accessible ways. The book is divided into seven sections (The Invitation, Heart Renewal, Fearless Honesty, Close to the Father’s Heart, God in Everyday Life, Creating Community, and The Politics of Love), each containing three substantial chapters followed by a concluding fourth, which includes seven helpful and introspective questions based on particular readings of scripture. These questions may be pondered and answered all at once or, as suggested, taken a day at a time for a week’s worth of introspection and devotional time.

I will be recommending this book to my students, as well as many others (including you!). If it were scheduled to be published a month earlier, I would have had it on a reading list. Alas, it will be released too late, but never too late to recommend!

Grace and Peace to you all, and may you have eyes to see and ears to hear the kingdom of God in which we already live!

 

*I received a temporary, unpublished digital copy (hence no page numbers for included quotations) for review from InterVarsity Press via NetGalley.

Book Review: Colored Pencil Painting Portraits: Master a Revolutionary Method for Rendering Depth and Imitating Life, by Alyona Nickelsen

Colored Pencil Painting PortraitsI’ve always thought colored pencils were underrated, but I found them quite frustrating in my past attempts using them for realism. If I’d have had Alyona Nickelsen’s Colored Pencil Painting Portraits: Master a Revolutionary Method for Rendering Depth and Imitating Life twenty years ago, I probably wouldn’t have given up on them so easily. Every obstacle I encountered has been demonstrably removed through this book. Approaching them like oil paints, Nickelsen demonstrates ways colored pencils can be even more versatile and easier to use than any of us ever imagined. This incredibly informative, technical, scientific, and beautiful work will prove to be indispensable for any artist using (or wanting to use) colored pencils as a serious artistic medium. God bless Alyona and all the artists who follow her in elevating colored pencils in the world of art.

 

*I received this book from Blogging for Books for this review.

Book Review: A Bigger Table: Building Messy, Authentic, and Hopeful Spiritual Community, by John Pavlovitz

A Bigger TableIn the introduction to A Bigger Table: Building Messy, Authentic, and Hopeful Spiritual Community, John Pavlovitz writes, “This book is about humanity, about the one flawed family that we belong to and the singular, odd, staggeringly beautiful story we all share. It’s about trying to excavate those priceless truths from beneath the layers of far less important things that we’ve pile on top of them since we’ve been here. It’s about jettisoning everything in and around us that would shrink our tables.” (xiii) What it’s really about is tolerance and inclusion of LGBTQ in Christ’s church with no reservation. While I concur with Pavlovitz that we need to love people and be willing to sit at the same table, his use of Scripture and Jesus’ example leads the reader to believe that exclusivity is the only sin, that we are only unwilling to allow people into the Christ’s church because of our prejudices and biased upbringings, and that Jesus was a happy hippy who had no agenda and didn’t try to change people (except to make them tolerant of all other people). Much of this stems from some personal and unpleasant experiences with the church, with which many of us can certainly relate and understand. He rightly pushes back against business- and attraction-model churches, but argues for something that may appear virtually and functionally the same to those on the outside (108–110). Much of what Pavlovitz believes and writes is based on emotion what has felt good to him (even if they be difficult to deal with) rather than from a good wrestling with the whole of the Bible.

While likely intended to be a book about mercy and grace, it is really about loving people as they are and leaving them that way “because we are full image bearers of God and beloved as we are, without alteration.” (164) After reading Pavlovitz’s own words about his upbringing and current faith, I am not convinced he believes he has ever sinned (164–165) or that there is such a thing as sin (he encourages the reader to see suffering instead of sin [124], but this ought to be both-and, not either-or). Heaven on earth for him is simply diversity for the sake of diversity with open conversations where there is absolutely no pushback or accountability—where churches people can curse and say anything from pulpits like they do at his because that’s “real.” (81–82) While I’m certain there are many who will find this and the embedded universalism appealing, it’s not the image of ultimate redemption I find in Scripture.

 

*I received a temporary digital copy for review from Westminster John Knox Press via NetGalley.

Book Review: The Call of the Swamp, by Davide Cali and Marco Somà

The Call of the SwampThe Call of the Swamp by author Davide Cali and artist Marco Somà is one of the most down-to-earth-fantasy children’s books I’ve ever read. Let’s be honest; most children’s books are fantasy—intentionally or not—whether in characters and environment, story, or both. We often offer children encouraging illusions (delusions?) of grandeur and present everything with a happy ending tied up in a pretty bow of one’s choice color. While The Call of the Swamp is certainly fantasy—a kid with gills is picked up in a swamp and adopted by a couple that can’t have children—it leaves plenty of room for personal experience and inquiry. Not all lives are the same, and this simple story doesn’t try to force all adopted kids into one box. Cali tells a story of a child who looks different from his parents and who eventually recognizes his differences in a real way and longs to discover and experience his past. And while he eventually makes his way back to his adoptive parents, there is no clear answer for how one must feel or what one must do. Like I said, it leaves a lot of room for adopted kids and parents to talk and wrestle with their context. Wonderful.

Somà’s artwork is brilliant and will spark the imagination of older children who will recognize things not to be as they really are but represent something much bigger. Again, we have here further fodder for conversation.

I certainly recommend this one.

 

*I received a temporary, pre-published digital copy for review from Eerdmans Books for Young Readers via NetGalley.