Book Review: Discipling: How to Help Others Follow Jesus, by Mark Dever

DisciplingLooking for an excellent, quick read on what it means to “disciple” someone? Not looking? Either way, you’ll benefit from Mark Dever’s Discipling: How to Help Others Follow Jesus. Even after over twenty years of teaching, ministering, missioning (Microsoft Word says that’s a real word, so I’m using it), and pastoring in some capacity I received some real gut-checks from this one. Dever provides an approach and some how-to on thinking about and doing discipling without delving into specific doctrine—any book on what to teach when discipling would necessarily be rather lengthy. It’s down to earth, very readable and relatable, and is for worth any Christian’s time. He is a Baptist pastor and thus uses some Baptisty jargon at times, but don’t let that be a deterrent; just ask someone knowledgeable about such things if they don’t make sense.

There are only two things I would publicly push back on in light of my wholehearted affirmation of the text:

1) Dever writes, “Moving into the book of Acts and the Epistles, we find the apostles’ discipling program. They’re not just freely roving disciplers among unaffiliated groups of people. Rather, they baptize people into churches, where any one-on-one discipling and fellowship would then occur” (Kindle Locations 634-635). The apostles were baptizing people into the kingdom of God, not local churches. This does not discount the context within which his words are written, but it’s an important distinction that needs correcting.

2) Dever writes, “If you want to see leaders raised up, your general posture should be characterized by a willingness to advance trust. Based on living in different places and traveling, I know such a disposition varies from place to place. But I do think it’s a property of love: love believes all things, hopes all things (1 Cor. 13:7)” (Kindle Locations 1070-1072). This is a common misunderstanding of the common English translation of “believes all things.” The Greek here is “faith” in verb form, which we do not have in English. In order to keep up the poetic one word format “all things” in the larger context of this specific passage as translated into English, many have chosen “believes” as the closest and best option over something akin to “remains faithful.” Again, this doesn’t really detract from Dever’s argument—developing trust is very important!—but it’s a point I thought worth mentioning.

After the book’s very helpful ten chapters there is a conclusion written by someone else that I found repetitive and unnecessary. Other than that, I again highly recommend this one.

 

*I received a complimentary digital copy of the reviewed book from Crossway through the Blog Review Program in exchange for this honest review.

Book Review: 50 Crucial Questions: An Overview of Concerns about Manhood and Womanhood, by John Piper and Wayne Grudem

50 Crucial QuestionsJohn Piper and Wayne Grudem are fully convinced that reading the creation order as anything other than man being created with authority over woman will result in increasing homosexuality. Seriously. They are so convinced, that they have copied 50 Crucial Questions: An Overview of Central Concerns about Manhood and Womanhood from their previously published book Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism because they think people won’t take the time to read the latter in its entirety but would read one of its chapters republished. I’ll just go ahead and say that if one is remotely interested in reading 50…, he or she should just get Recovering… There is nothing that helpful in brevity that, when encountering questions that cannot be sufficiently answered, simply appeals to the authors’ view of the creation order and/or refer the reader to certain chapters in another book. Bottom line: skip this book.

However, if you’re still interested, you may read all fifty questions by looking inside the book within its Amazon.com entry. Some of the answers include the following (my summary and paraphrase):

  • The authors believe that “helper” (Gen 2:18) must mean either someone stronger aiding someone weaker or someone aiding a loving leader. Really? What about a helper being someone who simply helps without being stronger, weaker, submissive, or authoritative? This is an extremely weak argument for the authors’ view of the creation order (Eve being created as a “helper for a loving leader”).
  • The authors agree that there are ambiguities that are difficult, but they do come down very hard on the ambiguities they believe further their view of the creation order.
  • The authors explicitly state that they believe “the issues of infant versus believer’s baptism, of premillenialism, and of Presbyterian, congregational, or episcopal polity are less threatening to the health and mission of the church than questions of gender roles” (82).
  • The authors believe that female leadership occurred in the Old Testament only in service to male leadership or when that leadership was failing. So, does that mean gender roles aren’t as important as they claim? Can women leaders rise up when men are failing? They imply this has been, is, and will be the case in mission work, but aren’t sure what to do about that because it is furthering the spreading of the gospel.

What I find rather telling about books by traditional, hierarchical complemetarianists is that they never address the change from the creation order in Eve’s curse in the fall that “her desire shall be for [her] husband, and he shall rule over [her]” (Gen 3:16, NRSV), nor how their view of the creation order plays out in their eschatological view of the new heavens and new earth. This doesn’t mean that answers to these questions from a complemetarian perspective do not exist; it’s that I’ve never heard one.

 

*I received a complimentary digital copy of the reviewed book from Crossway through the Blog Review Program in exchange for this honest review.