Tag Archives: Israel

Book Review: Praying With Ancient Israel: Exploring the Theology of Prayer in the Old Testament, eds. Phillip G. Camp and Tremper Longman III

Praying With Ancient IsraelFor those looking to get an academic glimpse into the theology of prayer in the Hebrew Scriptures (Old Testament), Praying With Ancient Israel: Exploring the Theology of Prayer in the Old Testament will beneficially fit that need. A collection of articles originally presented (except for one) over three years at the Thomas H. Olbricht Christian Scholars’ Conference, each covers a select book or books of scripture (with the exception of Lamentations and Song of Songs) with an average of about fifteen pages per article. Given the variance in breadth of material to be covered (e.g., the Pentateuch vs. Daniel), some articles focus on specific passages and points to get a sense of the whole while others cover much with less depth. Though approaches vary, all are beneficial and provide direction for further study (see footnotes and select bibliography). Not a mere academic journey, those who want encouraging and practical application will receive it—most articles specifically end therewith, but the articles are written by professing Christians with the purpose of both educating and edifying as a whole.

The chapters and authors are as follows:

  • Prayer in the Pentateuch — Phillip G. Camp
  • Prayers in the Deuteronomistic History — Timothy M. Willis
  • Prayers in the Major Prophets (Isaiah, Jeremiah, Ezekiel) — John T. Willis
  • Prayer in the Minor Prophets (The Book of the Twelve) — Andrew E. Hill
  • Prayer in the Psalms — Tremper Longman III
  • Prayer in the Wisdom Literature — Elaine A. Phillips
  • Prayer in Ruth and Esther — Brittany D. Kim
  • Prayer in Daniel — Wendy L. Widder
  • Prayer in 1–2 Chronicles, Ezra, Nehemiah — Claude Mariottini

 

A few highlights to chew on from my reading:

Most of us are familiar with and speak of different postures in prayer: standing, kneeling, prostrate, etc. What Timothy M. Willis hit me with is describing David’s posture in prayer as that of a servant.

“The Enlightenment has strongly influenced many people to assume that human reason lies at the heart of all life, including religion. Rationalists enjoy making sharp distinctions between categories, most of which are unfounded from a biblical perspective. It would be a very serious mistake to sharply distinguish between a paryer, a prophecy, and a song. Songs, prayers, and prophecies are usually closely connected; it would be impossible to distinguish each one convincingly.” — John T. Willis

Elain A. Phillips points out that Job’s friends never addressed God on Job’s behalf. Let’s not forget to pray before jumping in someone’s business or offering advice.

Heartbreaking: “[U]nlike Job, Naomi offers no resistance against her fate. As a vulnerable widow, powerless to execute justice for herself in the human realm, she may feel that she has no recourse when Yahweh, “the Almighty” (Shadday), has acted as a prosecuting witness against her. Whatever the reason for her passivity, the text gives no indication that Naomi expects Yahweh to hear or respond to her complaint.” — Brittany D. Kim

 

Conclusion:

I found every article helpful in some way and will certainly be using this book as a resource for further study. Recommended.

Book Review: The Mission of God: Unlocking the Bible’s Grand Narrative, by Christopher J. H. Wright

The Mission of GodAfter a lecture given in 1998, Christopher J. H. Wright was approached by Anthony Billington and questioned “about the validity of using a missiological framework as a hermeneutical approach to reading the Bible. Is it possible, is it legitimate, is it helpful for Christians to read the whole Bible from the angle of mission? And what happens if they do?” (531). Thorough and dense, though still not exhaustive in its 535 pages, The Mission of God: Unlocking the Bible’s Grand Narrative is the result of Wright’s journey in attempting to answer those questions. Just as it changed Wright in the process, I believe the journey will aid its readers in understanding what it means to be part of the mission of God, that which Scripture exclaims in its entirety.

Divided into four parts (The Bible and Mission, The God of Mission, The People of Mission, and The Arena of Mission), The Mission of God progressively brings the reader into the biblical narrative and a better understanding of what it means to be a fellow pilgrim in God’s creation as intended by our Creator, recalibrating our posture from one of self-focus to God-focused participants in the continued narrative of God’s mission. I strongly recommend reading through the book in its entirety—it’ll take a while—in order to fully appreciate the journey as intended, but there is a detailed outline at the beginning and lengthy index at the end for those wishing to jump to particular sections for personal study and/or research.

As a proponent of reading the Bible in its narrative context and encouraging others to find and live out their place within this continued narrative, I appreciate Wright’s work and the result of his efforts in wrestling with this hermeneutical quest. It is a “must read” in my opinion, especially for those teaching, promoting, or looking for a particular method, form, and mode of “doing missions,” as it is often described. A proper reorienting of one’s perspective on what it is to be on God’s mission will better (rightly!) enable one to address the pragmatics of living out that mission in one’s own (or “target”) context.